Over at Internet Monk, an excellent review of a book on classic Christian spirituality, Gary Thomas’s Sacred Pathways, has stirred up a heck of a hornet’s nest. A couple of critics are insisting at some length that contemplative prayer of the sort Thomas, Foster, Willard, and others recommend is “syncretistic” and thus dangerous.
Here is an excerpt from the review:
If you’ve read anything else by Gary Thomas or checked out his website, you know that unlike some evangelicals he believes that the Holy Spirit has been active throughout Christian history, not just since 1517. Continue reading
Posted in Medieval Wisdom for Modern Protestants, Patron Saints for Postmoderns, Resources for Radical Living
Tagged Bible, contemplation, Council of Chalcedon, evangelicalism, Incarnation, prayer, Spirituality, Tradition, Trinity, worship
In the rush of our shot-out-of-a-cannon lives, It’s so easy for us to feel drained, dried-out, and distant from God. Recently I had the chance to share the response of one spiritual giant (and ordinary, wounded man) to this syndrome. Over the years, Leadership Journal editor Marshall Shelley has graciously allowed me to share stories of some of history’s most intriguing Christian leaders in the pages of his high-quality magazine.
By the way, for those who like to bemoan the current state of the churches categorized under the loose heading “evangelical,” I would point out that any movement whose leaders are wise enough to look to the church’s heritage for wisdom has got a powerful antidote to modern fads and crotchets. Mr. Shelley knows this particularly well: his father, Bruce Shelley, is a church historian (long of Denver Seminary, author of Church History in Plain Language):
When Details Get You Down
Maintaining a spiritual life amid war, famine, and plague is what made Gregory the Great.
How can I maintain a spiritual life while dealing with people’s incessant problems and needs? The question didn’t originate with a pastor whose cell phone kept interrupting his prayer life. It goes back at least as far as Gregory, the first practicing monk to be elected, over his own objections, to the papacy. Gregory (540-604) preferred the life of solitude and contemplation, but it was his abilities as a leader as well as his writings on the integration of the inner life with active ministry that that caused him to be called, “Gregory the Great.” When he became pope in 590, Rome had been attacked for several years by the Lombards, a fierce Germanic tribe that had crossed the Alps to plunder the Eternal City. The emperor, distant in Constantinople, was distracted by a war with Persia, and could not offer aid to Rome. The years of war, famine, and plague had prompted Rome’s senatorial class to flee the city, when meant that the newly-elected Pope Gregory I was the only civil authority left. So he was immediately thrust into managing supplies and troop movements, and negotiating with terrorists. Continue reading
Posted in Medieval Wisdom for Modern Protestants, Patron Saints for Postmoderns
Tagged active life, contemplation, contemplative life, discernment, Greogry the Great, monasticism, papacy, Rome, Spirituality, suffering
The contemplative life in some way resembles the life of quasi-monastic scholarship lived by the dons of Oxford University. Lewis, Tolkien, and Williams taught there, and Sayers attended there and returned there repeatedly in her imagination. There is a culture there of, if not strict asceticism, then at least a communal life focused on the contemplation of the Good, the True, and the Beautiful, through the study of texts and the mutual admonition and edification of minds and spirits brought together in a sort of quasi-Benedictine life of stability. Continue reading
Posted in Medieval Wisdom for Modern Protestants
Tagged America, asceticism, Benedict of Nursia, C S Lewis, Charles Williams, community, consumerism, contemplation, Dorothy L Sayers, individualism, J R R Tolkien, mobility, monasticism, new monasticism, Oxford University, stability