I still think this is true.
I still think this is true.
What we are doing in stepping back into the Middle Ages with Lewis’s guidance is attempting to challenge that “line of immediatism” in two ways:
First, from the 17th c. to today, the primary religious authority of scripture/tradition has increasingly given way to that of reason/experience. To desire to learn from the cloud of witnesses or “church triumphant” – those one whose shoulders we stand – is to shift authority back to the older style, weighting Scripture-read-through-tradition more heavily than the dictates of individual reason and experience.
Second, from the 17th c to today, the primary way individuals have met God has shifted from a church-mediated to an individual, unmediated mode. Any full and useful appropriation of the past—that is, one not content just to offer doctrinal direction—will likely seek to return to some form of churchly mediation, whether of liturgical forms, priestly role, or both, attempting to reverse this post-Enlightenment trajectory.
What, then, does immediatism look like in evangelical churches today, and how does that degrade our ability to gain benefit from the church of the past? Continue reading
Great piece today over at the Daily Beast on the very first July 4th celebration. A sample:
They also had a strong pacifist tradition, dating to their founding amid the religious struggles of the 15th century as a “peace church.” Members were forbidden to serve in the military. They lived by the teachings in Christ’s Sermon on the Mount.
It’s little wonder that by 1783, the Moravians in Salem were thrilled that the battles were over. During the Revolution, both British and rebels harassed them, collected fines, and even attacked them physically. Some young men hid in the forest to escape being pressed into service. A few did join with the rebels; the church forgave them later.
Too, the Moravians, despite their reluctance to bear arms, were pleased to be part of the new country, now that it was at peace. They heeded the governor’s proclamation. And eight years later, in 1791, they welcomed President George Washington for a two-day stay and tour of the settlement.
The whole article can be found here.
Hi all! Apologies for the looooong stretch of relative silence and inactivity. Life has been more than ordinarily full, especially as I have taken on directorial duties with a major grant initiative at my seminary (the “Work with Purpose” initiative – website soon to be up and running, and I’ll post the link here when it is).
The other thing keeping me busy these days is writing my forthcoming book Getting Medieval with C. S. Lewis. I recently traveled to UNC-Chapel Hill to work in their rare book room on a number of medieval books (modern editions of) that were owned and heavily annotated by Lewis. And I am currently (stuck) drafting the chapter on the medieval passion for theology.
What I intend to do during the coming month, as I race toward the Sept. 1 deadline, is reactivate this blog by sharing snippets of the book as they take shape.
In other news, I will soon be heading up a team launching a brand spanking new online faith-and-work channel over at patheos.com. The funding is in place, the organizing meeting is in a few weeks in Boston, we start work in earnest on Oct 1, and “God willin’ an’ the creek don’t rise,” the channel will launch on Dec 1. At that point the reflections on the theology of work, vocation, and economics that have dotted the pages of this blog during the past year will disappear (or compact into brief one- or two-sentence links pointing to that blog).
Ahhhh. It’s good to be back.
Watch this space.
Peace, joy, and the stimulating exercise of our God-given minds together,
We are in Ken Stewart’s debt for his enough-is-enough book, Ten Myths About Calvinism: Recovering the Breadth of the Reformed Tradition. Non-Calvinists are not always informed about Calvinism, and are sometimes fond of pointed jabs that do not describe Calvinists accurately, and so a book like this that shows both deep commitment to Calvinism and friendly fire is one we all need. He is also concerned as well with those Calvinists who think they’ve got it figured out but don’t. What Stewart’s book will do is humble Calvinists into thinking their family is more diverse than is often supposed.
And a summary of the ten myths exposed by Ken: Continue reading