My friend Greg Forster has written a thought-provoking article on the humane roots and recent corruption of capitalism. I recommend this as well worth reading. Here’s the first bit, to whet your appetite:
Last week John Starke wrote for TGC about “The Myth of the Protestant Work Ethic.” I’m grateful to Starke for exposing the egregious theological errors in Max Weber‘s theory of capitalism’s origins. But Weber’s theory of what happened next, the “cultural contradictions of capitalism” thesis, has done just as much damage. Christians ought to understand how Weber’s view of capitalism undermines the moral foundations of a humane and genuinely productive economy, promoting materialism, greed, faith/work dualism, debt, and crony capitalism. Continue reading
As one who has heard, read, and appreciated Peter Leithart over the past few years, and who has recognize that Leithart values tradition and values a strong ecclesiology, I was particularly fascinated to read his account of why, in light of those values, he will not become Roman Catholic (or Eastern Orthodox). I find this, on the face of it at least, a valid objection to a Protestant joining one of these older, closed communions. It seems a reason to pause, however much a Protestant (especially of the frustratingly amnesiac, hyper-pragmatic “evangelical” variety) may wish to affirm the greatness and integrity of much historic catholic theology and practice.
The executive summary of what Leithart argues here is this: true ecumenism is incompatible with joining either Catholicism or Orthodoxy.
Here’s a sampling of his thought on this score:
“Here’s the question I would ask to any Protestant considering a move: What are you saying about your past Christian experience by moving to Rome or Constantinople? Are you willing to start going to a Eucharistic table where your Protestant friends are no longer welcome? Continue reading
Posted in Uncategorized
Tagged Catholic Church, Catholicism, conversion, ecumenism, Eucharist, evangelicalism, orthodoxy, Peter Leithart, Protestantism, Roman Catholic Church, Roman Catholicism
H/t to friend and former student Matt Crutchmer for this:
I have had occasion to appreciate Westminster Seminary’s Carl Trueman before (to be precise: here and here). Now I find myself nodding in appreciation as I read Trueman’s side of a thoughtful conversation with a Roman Catholic, Bryan Cross.
Though this appears on the website of the Alliance of Confessing Evangelicals–a group that gives me the willies–I find Trueman’s even-handed discussion of the links between the two great confessions a breath of fresh air, if a bit too focused on the importance to the church of confessional theology for my taste. Continue reading
Posted in Medieval Wisdom for Modern Protestants, Patron Saints for Postmoderns, Resources for Radical Living
Tagged Carl Trueman, Catholic Church, church history, Council of Trent, Francis J. Beckwith, Martin Bucer, Protestantism, Roman Catholicism, the Reformation
This article is continued from “Debunking the Protestant ‘T’ word: An edifying tale, part I,“ “Debunking the Protestant ‘T’ Word part II: How to spot a heresy, “Debunking the Protestant ‘T’ Word part III: What was the beef at Nicea?“ and “Debunking the Protestant “T” word part IV: How sausage was made.”
So now in conclusion: Some of you may be inclined to say: “All I need is my Bible, and I know everything about God and Jesus and salvation that I need to know.” I hope you’ll see the moral of this story about the Council of Nicea. The doctrine of the Trinity—that is, the doctrine that the Father, Son, and Holy Spirit are all uncreated, all co-eternal, all equal in divinity—is, in one sense, all over the Bible. But in another, very literal sense, the Trinity is never mentioned even once in the Bible. Nor is the exact nature and relationship of the “two natures of Christ”—his divine nature and his human nature. Those were clarified at later councils. Nor will you find in the Bible every detail of the right way to run a church—including church government, baptism, the Lord’s Supper, and so much more. (That’s why there are so many denominations!) Nor, of course, does the Bible contain instructions about what job each of you should take, or who you should marry.
You can and should ask the Bible each of those kinds of questions. But it’s not a great idea to just ask the Bible. Continue reading
Icon of the First Council of Nicea
Once in a while I get to talk to a group of Protestants about one of our shibboleths, the “T word”–that is, tradition. And I make the case that tradition is not the sort of extra- and anti-biblical “rules of man” thing that they think it is. It’s not “stuff added to the Scripture to which the consciences of good Christians have been bound by an evil hierarchical church.”
In fact, tradition has been for 2,000 years the stuff of the faith of quite possibly the majority of world Christians. And it was the stuff of the faith of almost every Christian not just before the Reformation, but right through the Reformation, including the thought and commitments of Luther, Calvin, and other great Reformers. Calvin’s Institutes are full of footnotes to the church fathers. Why do that if Scripture is your only authority and is perfectly clear on all matters? Continue reading
A fascinating modern exploration of Benedictine ways
The following are brief excerpts and quotations I marked while reading Dennis Okholm’s Monk Habits for Ordinary People (Grand Rapids: Brazos Press, 2007). Along with works by Kathleen Norris, Phyllis Tickle, Leighton Ford, Karen E. Sloan, Tony Jones, and a growing group of other Protestant authors, Okholm’s book explores medieval monasticism–especially the Benedictine tradition. The forward is by Kathleen Norris.
As with the David Bell and Jaroslav Pelikan “glimpses” and the glimpses of Benedict and Francis by Columba Stewart, William Short, G. K. Chesterton, and Mark Galli, I thank my t.a., Shane Moe, who transcribed these and inserted brief contextual tags where helpful. Page numbers are at the beginning of each excerpt. The designation “Q” means I wanted to save the text as a quotation, for use in teaching and writing. “D” means the definition of a term. “U” means I want to use an idea or statement in my teaching:
Q, 9 (from Kathleen Norris’s forward to the book, on Ockholm’s discussion of Protestants being attracted to monasteries): “He demonstrates that it is not just another case of Americans shopping around for their spirituality, but a genuine reclaiming of the taproot of Christianity, a reconnecting with a religious tradition and way of life that predates all of the schisms in Christendom.” Continue reading
Posted in Medieval Wisdom for Modern Protestants, Resources for Radical Living
Tagged Benedict of Nursia, Benedict's Rule, Benedictinism, G K Chesterton, Jaroslav Pelikan, Kathleen Norris, Medieval, Middle Ages, monasticism, Protestantism