Talking with a colleague today about Pope Gregory I (the Great; 540 – 604), we both concluded the same thing: Gregory was one deep spiritual theologian who still needs to be heard today. My colleague told me that Calvin held Gregory in high esteem and once called him “the last of the orthodox popes.” Here’s a bit of what I learned about Gregory while writing Patron Saints for Postmoderns:
(If you are intrigued by what follows, then the next place to go is Carol Straw’s Gregory the Great: Perfection in Imperfection.)
A Spirituality of the Everyday
Gregory . . . insisted that while pastors or laypeople are engaged in the active life, everything in their experience and in the world becomes potentially an instrument of God’s direct, special communication to them. Chance meetings. Storms. Landscapes. Crafted objects. A thousand other things. God is always speaking to us if we but have ears to hear and eyes to see. Unlike Augustine, who believed God both hid and revealed himself (thus keeping humans aware of how dependent they are on him), Gregory emphasized “God’s involvement with creation and the sacramental presence of spiritual truths in the things of this world.” In teaching this world-sacramentalism, Gregory launched another powerful force in the emergence of the new, sacred world of the medievals.
Of course, the possibility that God is speaking to us in our daily experiences in the world raises the question: How can we tell when it’s God talking? Continue reading
I thought a comment posted on my “Evangelicals and psychiatric services” article was worth re-posting here, along with my response. I’d be interested to hear others weigh in on this “Bible only” issue:
Karen said 4 days ago:
I haven’t read the previous articles on evangelicals, as of yet anyway. I appreciate what you’ve written in this one. I have a question. Have you written any articles on how to respond to other Christians who criticize you for seeking answers to questions in other places besides the Bible? It doesn’t really matter what issue the questions concern. I have a really hard time dealing with Christian family members & friends who believe that all answers are found only in the Bible, & for those who go to others resources are sinning. Thanks.
You said 14 hours ago:
Well, two responses.
First, I do point out to students who are inclined to this sort of “bibliolatry” that while the Bible has always been a primary source for Christian churches, it has not been the only source. Most Christians have always, until the past century or so, turned also to the wise writings of a wide array of writers and thinkers who have thought carefully about the gospel, and have used these “traditions” as a hermeneutic lens through which to understand the primary revelation of Scripture. Continue reading
Guess I’m feeling controversial these days. Here’s another post that wanders into contested territory: the theological interpretation of historical events. It’s my take on Johann Gutenberg.
I’m interested here not so much in the way Gutenberg changed the world with his invention of the printing press, or the way his invention really made the Reformation possible . . . That’s all textbook stuff.
But did you know that Johann was something of a huckster–and that many of the first documents printed on his press were those indulgences that so troubled Luther? Or that he pushed so hard to get his invention up and running that he overextended himself financially and lost all profit from it? Or that in the wake of this personal disaster, he seems to have turned to the begging friars–the Franciscans–becoming a lay camp-follower?
In other words, there was more to this guy than we learn in the textbooks, and I think his story provides great grist for theological reflection:
A God’s-Eye View of Gutenberg
The rise, fall, and redemption of the Father of the Information Age.
By Chris Armstrong
August 24, 1456. On or near this day, the great Bible from Johann Gutenberg’s press emerged complete from the bindery in Mainz, Germany. Few events merit the breathless statement, “and the world would never be the same!” But the creation of the first book printed with movable type is one of them. Thinking about this event and how it has contributed to the spread of the Gospel around the globe, I muse, “God surely worked through Gutenberg!”
But then I hesitate. Historians, even Christian ones, don’t like to say too much about where the finger of God descended to do this or that on earth. Continue reading